Dashinimaeva P.P.
ASSUMPTION OF INDIVIDUAL CONSCIOUSNESS BY E.F. TARASOV: PHILOSOPHICAL TRIANGULATION OF ACTUALGENESIS CLARIFICATION
Abstract. The article begins by exploring the works of Evgeny Fedorovich Tarasov, presenting a unique perspective on the object-subject trajectory of psycholinguistic development. Within this methodological framework, a key issue is identified that generates significant discourse in the field yet is addressed with clarity in philosophy. This issue pertains to E.F. Tarasov’s concept of the assumption of individual consciousness at the levels of ontogenesis and actualgenesis. The author aligns with Tarasov’s assumptions and elaborates on the second level by incorporating insights from E. Husserl, J. Searle, M. Heidegger, M. Mamardashvili, M. Bitkeev, V. Budanov, and V. Arshinov, thereby applying triangulation to strengthen the evidential basis of the assumption. For philosophers, resolving this assumption is intrinsically linked to the cognition and knowability of the world; thus, the issue of how universally conventional might be identities of perception regarding fragments of the objective world does not emerge; rather, the thesis of unequivocal determinism is challenged. To validate the individuality of consciousness, the meta-language “noema and noesis”, introduced into philosophical discourse by E. Husserl, is employed, and four characteristics of noematic content are examined: intentionality, wholeness as uniqueness, synergistic flow of thought, and personality in the cognitive process. Collectively, these characteristics demonstrate the individual nature of consciousness.
Keywords: E. F. Tarasov, psycholinguistics, consciousness, (non)linguistic, individual, assumption, philosophy, noema, thought, cognition, intentionality, wholeness, personality.